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The collection and storing the legend of Luang Po Thuart in the South of Thailand was under the purpose to obtain the information of Luang Po Thuart and the procession of gathering and storing with participation from communities. That would lead to proposing the legend of Luang Po Thuart to be a cultural heritage of the nation and humankind. The researcher had done field survey of interview, observing, and organizing group seminars with communities. The results could be summarized as follows.<br /><br /> The legend of Luang Po Thurart had in 2 categories i.e. written evidence and oral literature that concerned to the background of Somdej Chao Phakho or Luang Po Thuart. Formerly his name was Pu who was the son of Mr. Hu and Mrs. Chan. He was boarn in Ban Suan Chan village of Tambon Dee Luang in SathingPhra District of Songkhla Province. In B.E. 2125 (1582) or B.E. 2171 (1628) while he was in his 15 years of age, he went into a novice monkhood at Wat Dee Luang in SathingPhra District. He attended studying classes at WatSikuyang of Ranod District of Songkhla Province. After graduated, he furthered his education in Nakhon Si Thammarat Province while he was staying at WatSemaMuang. When he came to his age, PhraKhkunLok took him for ordaining into monkhood at WatThaPae. Later on, he went to Ayutthaya and studied more Dharma at WatLumphiniwas. Until he graduated high level of Dharma,<br /><br /> he then was appointed to be a hierarch named SomdejPhraRachamunisamiramkhunupamajarn by His Majesty the King. He then went back to his hometown at WatPhakho. So, local people called him Somdej Chao Phakho. He renovated WatPhakho and established PhraSrirattanamahathartChedi, ubosoth, and Dharma Pavilion. After that the King gave monastic endowment to WatPhakho. Some times later, Somdej Chao Phakho disappeared and transpformed as a fire ball and went out to southward. The local people believed that he went to nowhere but to be the abbot of Wat Chang Hai in Pattani Province and also the abbot of Thai temple in Saiburi State of Malaysia. The people of Pattanai Province called him ?Than Chang Hai? and the people in Saiburi called him ?Than Langka?. After he passed away, his body?s cremation was organized at Wat Chang Hai. As time went by for some hundred years, in B.E. 2497 (1954), PhraKhruWisaisophon<br /><br /> (Tim Thammatharo) former-abbot of Wat Chang Hai produced amulets titled ?Luang Po ThuartYieb Nam ThalayCheud? and also specified that ?Than Chang Hai? and Somdej Chao Phakho were the same one. Since then, the legend of Luang Po Thuart began.<br /><br /> The legend of Luang Po Thuart has been an important tale in the South that has been very valuable in history and folklore. The legend of Luang Po Thuart was then be studied and collected to be a cultural heritage of our nation and mankind onwards.
| Name | ขวัญเรือน บุญกอบแก้ว |
| Organization | มหาวิทยาลัยสงขลานครินทร์ วิทยาเขตปัตตานี.สถาบันวัฒนธรรมศึกษากัลยาณิวัฒนา. |
| Name | ชัยวุฒิ พิยะกูล |
| Organization | มหาวิทยาลัยสงขลานครินทร์ วิทยาเขตปัตตานี.สถาบันวัฒนธรรมศึกษากัลยาณิวัฒนา |
| Name | วิทยา บุษบงค์ |
| Organization | มหาวิทยาลัยสงขลานครินทร์ วิทยาเขตปัตตานี.สถาบันวัฒนธรรมศึกษากัลยาณิวัฒนา |
| Name | กานดารัตน์ วงศ์สุวรรณ |
| Organization | มหาวิทยาลัยสงขลานครินทร์ วิทยาเขตปัตตานี.สถาบันวัฒนธรรมศึกษากัลยาณิวัฒนา |
| Name | รัชการ วิชชุรังศรี |
| Organization | มหาวิทยาลัยสงขลานครินทร์ วิทยาเขตปัตตานี.สถาบันวัฒนธรรมศึกษากัลยาณิวัฒนา |
| Cover |
| Abstracts |
| Contens |
| Chapter1 |
| Chapter2 |
| Chapter3 |
| Chapter4 |
| Chapter5 |
| References |
| Appendix |
--ศาสนากับสังคม
--ผู้นำทางศาสนา
--ปัตตานี
ประวัติศาสตร์
| Name: | โครงการนี้ได้รับงบประมาณสนับสนุนจากกรมส่งเสริมวัฒนธรรม กระทรวงวัฒนธรรม |
| Roles: |
| Name | : | มหาวิทยาลัยสงขลานครินทร์ วิทยาเขตปัตตานี |
| Address | : | ปัตตานี (Pattani) |